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Illusory body greed anger self-dissolving(4)

2012-07-06 04:45 来源:Mahamudra: Essence and Practice 作者:Xue Mo Translator:WanPeng Sun 浏览:58909155

Illusory body greed anger self-dissolving(4)

Three: appearance meditation methods depending on the formal practice status of the three far departures. Some who depend on appearance also depend on formal ritual including vajra reciting and the far departed heart, which arise from strong fire yoga as mentioned above. Regardless of how, perfect achievement of the depending place—superior root yoga of the three far departures, “entering concentration” on consort with good appearance-karma print and wisdom print turned into by Samadhi. Therefore, the reason seed of the non-leaking body, which is innately present, along with the three present parts of smooth and counter arising, and brightness, appear as three vajra. Therefore, concentration is to leave from obstruction, which is the dharma nature surpassing extremely tiny dust and the extremely beautiful splendid body with good appearance that is achieved by wind heart essential Qi appearing like images in a mirror. At the same time, due to lack of self nature, it surpasses the four edges of real being, no real being, being, and non-being, and the mind-nature body of all Buddha which do not mix with nature and appearance in Panca Khanda is appears uniquely as original wisdom. The empty nature colour, which contains the best of all appearance, is bright without obstruction, showing up like rainbows. If one does not have experience and firm opinion about this, they must perform preliminary practice including illusory wheels like purple stem liquid, sword and mirror, which transfer and penetrate. This method is the detailed explanation of the hidden meaning of the general direction of Kagyu which has not declined on normal ritual. The honorable Jieba wanted to build two methods of meditation: in the illusory body part mainly combining with meaning; refuge to karma print combining with the secret meaning of three tantra, Chakrasambhava, Hevajra, and Guhyasamaja.

2) Later attained status illusory body. In root concentration, after the illusory body shines out brightness, in the later attained status, use illusory-like Samadhi to turn all worldly appearance and arrange them into the “equal” character together with dream and bardo as the path function.

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