Navel fire warm happy self-burning（5）

Navel fire warm happy self-burning（5）

      2)   Bright dot yoga. Meditating by the countless different bright dots divided from the root non-dispersed bright dot is mainly to let the red and white Bodhi-chitta merge by the change of the burning drop of the two bright dots of melting joy, the thinking that relies on this merging to closely switch is nonleaking, meditating happy empty coliving wisdom.  Because all changes of male sperm and female blood in the foetus led to this body, the red and white Bodhi-chitta are the kingdom (element) king, all other bodies are the transformation of these two. The white component of the two Bodhi Chitta sits mostly at the top of the head and the red component mostly sits at the navel. The manifest nature of the short Ah of the red part essence strong fire achieved from the mother is the red of the pure self nature of the sun; all touched with fire warm nature achieved by wind breath is heat. Because Bodhi-chitta is pure wisdom amrita, therefore the experience is joy. Because the dharma kingdom is the nature of Prajna Paramita, self nature emptiness etc have such four kinds of nature appearances. The nature (Kang) character of the white part essence Bodhi achieved from the father is white since it is the moon kingdom part; since it belongs to the self nature, strong fire, of Prajna, it is smooth sharp; since it is easily led to any place, completely forming a group and rolling, it has such four kinds of nature appearances. Because this white component is mainly located at the top of the head, part of it lies throughout the body, especially in all chakra, therefore these four kinds of nature appearances respectively live in what the four happiness of body, language and wisdom, which can purify the dust of the four kingdoms of body, word, thought and joy, depend on—the melting part of the individual white components which have the ability to function. Because melting branch flows which can produce such ability are produced from all wheels mentioned above, co-living happiness appears at the border of the 16 happiness that depend on the 16 white components. The red component also mainly sits at the navel, but part of it is throughout the chakras, therefore those four kinds of nature appearances respectively sit in the melting part of the functional individual red components that three vajra’s joy, which can purify dark dusty heart strength, depends on. Because the above chakras produce melting branch flows which can give birth to such ability, therefore co-living happiness appears in the body of the 12 (3X4) happiness depending on the 12 red components. Why call the red white kingdom Bodhi-chitta? Answer: there are three types of Bodhi-chitta reason, path and fruit. The reason Bodhi-chitta is the innate non-beginning Bodhi-chitta in the continuity of sentient beings. Path Bodhi-chitta has two types, general and hidden. The general meaning is the reason vehicle two truth Bodhi-chitta. The hidden meaning is to let innate sperm without obstruction be tightly locked in the Vajra’s body, therefore if it is melted, the two true Bodhi-chitta will arise from continuity due to the strength of cause-arising. Therefore red blood and white sperm are also Bodhi-chitta. In the two kinds of Bodhi-chitta of general meaning and hidden meaning, the latter is more superior. Because general meaning is the Bodhi-chitta depending purely on the heart, therefore it will not become unregressing and unchanging Bodhi-chitta, while hidden meaning is Bodhi-chitta of the two, depended body and depending heart, therefore it becomes those two kinds. Fruit Bodhi-chitta is Vajra Dhara. All in all, the red white Bodhi-chitta sitting in “Ah Kang” nature appearance on top of the head and among the navel produce the tow egos of dharma and people due to the word “ego”, but the two non-ego wisdoms can also naturally appear due to the cause-arising of close burning and melting of the Momo of the depended body. At the same time, after one achieves Buddha’s consoling colour body and Vajra Dhara’s consoling dharma body – the god ego without ego, one can achieve the status of merits all over going and always living with their heart not going out. This is what is said in Vajra Bun.