Navel fire warm happy self-burning（3）

Navel fire warm happy self-burning（3）

“Strong fire is self-confirmed wisdom, because it can get rid of all wrong thoughts and gives the non-discriminating wisdom of great joy. Burning is to show in front by yoga strength, because it can clear the dust of taking content, kingdom and place as real existence, clearly showing the innate free-performing achievement as the Buddha wheel, therefore, the five Buddha, five Buddha mothers, and Bodhi-chitta together etc is not this but is edified using the phrase ‘burning discriminating group’. Also because Bodhi-chitta which is taught by this theory—big happy superior moon in all existence manifesting numerous games, is edified by the phrase ‘drop leaking’ and ‘radiation’.”

Mr. Liqian Liu claimed in The Kagyu Lineage of Tibetan Buddhism

“The meditation method of mystic heat is the yoga to meditate wind, nadi, and mystic heat. Visualize three nadi and four wheels, burning mystic heat in the navel wheel. Use Treasure Bottle Qi to help Qi, melting the white Bodhi in the top door. The Bodhi liquid descends, inducing the four happiness and four wisdoms, opening the nadi knot. The Qi of life, death and karma is absorbed into central nadi from the left and right nadi, the wisdom of co-living, emptiness and happiness arises and the great seal is achieved. The effects of mystic heat, the initial step purifies Aggregates、kingdoms、places and warmth and joy arises throughout the body, it further induces the four happiness and four wisdoms to arise, the four emptiness appears, open dharma body brightness. Finally the big happy achieved reward manifested body arises. Following mystic heat, one can presently achieve the dharma, reward and manifested bodies, and obtain liberation. The arising methods of the Four Happiness of mystic heat include the self body arising dharma and depending other body arising dharma. The wisdom of dual practicing and dual melting undivided emptiness and joy is what mystic HEAT should induce to arise. Therefore, first, the “empty” in empty nature must be understood, only on the basis of achieving emptiness can there be progress. There cannot be “joy” without “emptiness”, otherwise there is no dual practice and it instead becomes pure lust, straying into the evil path and becoming far departed from Buddhism. Moreover, dual body dharma is dharma with function, it is easy to go the wrong way, and there are grave risks, it has to experience the stage of pseudo death. Devoted people who seek instant enlightenment do not need dharma with function. The happy empty great seal of the six dharma is also called the tantra great seal.”